Is It About Me or About My Savior?

In all things we are to glorify God. In all relationships we are to glorify God,
looking to Jesus’ example of humility and righteousness.

 

1Peter 2:18 Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable.

What do you read in the above verse?

Peter​​ now moves to the duty of servants to their masters. ​​ The words in this verse are straight forward, meaning when you read them, they say what they mean. ​​ You may have heard this often-used phrase, ‘If the plain literal words make good sense, seek no other sense’. ​​ Sometimes a problem arises because we do not like the plain literal sense of the message we are given. ​​ Think how often you have told your child to do something and the answer you get is ‘but what about …’. ​​ Most of us are guilty of this same response to direction. ​​ We think of a way out or a way around or simply a way to change the instruction we do not like.

In our culture today, we would not necessarily describe relationships using the terms servant and master. ​​ The word servant in this verse refers mainly to household servants or domestic servants which lived in the same house. ​​ This was common at that time and the command would apply whether they were hired or whether they were owned as slaves.  ​​​​ In our culture and practices today, we could apply this command to anyone in a paid position or under the service of one in authority.  ​​​​ This could even be a worker you have hired to do a specific job. ​​ For instance, we have in the past had someone who was paid to work on the yard or help with something​​ inside our home. ​​ The expectation was that this person would receive a certain amount of money for a specific amount of work.  ​​​​ Fulfilling our request did not matter if the worker agreed with our plan. ​​ It is quite possible they had a better way of doing something – what mattered was they did what was expected.  ​​​​ Think of this example – when you were a student, specific goals were set for you to accomplish. ​​ It did not matter if you liked or even agreed with the course material; it did not matter if you felt you already knew the information or had a better way of accomplishing the same task, if you wanted to pass the class you adhered to the direction given by your professor.

Under most circumstances, when we find ourselves under the obligation to act in obedience, it will be toward those who are good and gentle, and reasonable and kind. ​​ For instance, I was blessed to develop a friendship with a woman who helped in our home when my mother-in-law lived with us. ​​ Our families became involved with one another,​​ and she eventually accepted Jesus as her Lord and Savior in my kitchen!  ​​​​ 

Yet, what do we do when we are asked to submit to those who are unreasonable? ​​ Well, as long as we are not asked to sin, then it is not important whether we think something is unnecessary or a waste of time, or foolish. ​​ If my employer requests that I draw a red line exactly down the center of each piece of paper that filters across my desk, then however ridiculous I think it might be, I can choose to do it because they are in charge. ​​ I might think their request is unreasonable and they are crazy, however their position requires my respect and submission. ​​ Not only might I get fired if I don’t submit, but I will also loose the opportunity to build relationships with the hope of sharing Christ.

The question that pops in my mind is,​​ “Am I willing to deny myself for my Savior”?​​ ​​ Read the words of Paul in​​ Philippians 2:5-8, Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, [and] being made in the like ness of men, and being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even​​ death on a cross. ​​ If anyone ever had the right to stand His ground, it was Jesus! ​​ But He chose not to do so in order to please His Father and redeem your soul. ​​ His example is what we are to follow.

It is difficult to choose to give up what we deem our ‘rights’. ​​ We do not like others pressing in upon our space or crowding our ‘freedoms’. ​​ We are quick to draw lines in the sand. ​​ Our feelings​​ get hurt or we concentrate on the ‘unfairness’ of a situation. ​​ Consider what happens when a child comes home from​​ school and is hurt because someone was ‘mean’ to them. ​​ Do they stop going to school, or quit? ​​ Of course not! ​​ Hopefully, they are encouraged to be kind and carry on in spite of those who aren’t nice. ​​ Our thinking can focus on ourselves and an attitude​​ of “you can only go so far until I will become insistent on my views’. ​​ However we need to be certain our views and where we choose to be immovable is according to the truth and example we have in God’s word. ​​ If I choose to take a stand for my own convenience or my opinion or because it fits what I think, without proof for my action from Truth, then I am serving myself under the pretense of serving God. ​​ I cannot form my opinion and then find the scriptures that will support my thinking; rather, I must go​​ to the scriptures and ask God to give me understanding of His word. ​​ Then with that understanding of His truth, I am led what to think. ​​ We need to be careful!  ​​​​ Words can sound compelling, and we are easily led by what sounds righteous rather than what is​​ truth and fact in scripture. ​​ Are the decisions you make based on the word or on feelings.

In any relationship we find ourselves, we must remember we are Christians, ultimately representing God and serving Him. ​​ To those who are our masters (rulers, employers, teachers, and all those in authority over us), we are to submit. ​​ Obedience is a choice we are able to make because Christ has changed our heart and our desire is to please Him and follow His example. ​​ If you find yourself thinking ‘you’ve had enough’ and you ‘can no longer take it’, think back to Christ. ​​ I am personally so thankful He never gave up on the human race.

1Timothy 6:1 Let all who are under the yoke as slaves regard their own masters as worthy of all honor​​ so that the name of God and [our] doctrine may not be spoken against.

Titus 2:9-10 [Urge] bondslaves to be subject to their own masters in everything, to be well-pleasing, not argumentative,​​ not pilfering, but showing all good faith​​ that they may adorn the doctrine of God our Savior in every respect.

Go back for a moment to the reason this letter was written. ​​ The Apostle Peter wrote this to believers who were being persecuted for their faith. ​​ Peter reminded them of God’s protection and their inheritance in heaven. ​​ They were suffering through difficulties, yet these trials were a means for the proof and strengthening of their faith in Jesus. ​​ Peter reminded them to fix their hope on the future and to act in obedience to God’s calling. ​​ They were to follow Jesus’ example of holiness. ​​ They were valuable and were to love one another remembering that their time here on earth was short. ​​ Therefore, they were to seek God’s truths so that they would mature as Christians and regard their difficulties as opportunities to glorify God. ​​ God was their secure foundation, and their purpose was to proclaim Him. ​​ They were to honor Him by keeping their behavior excellent, willingly submitting to those in authority. ​​ They had been freed from the control of sin, and now had the freedom to choose righteousness. ​​ What did this look like? ​​ By all means they were to promote peace, setting their sights on furthering the Gospel. ​​ Their freedom was not to be used to usurp authority but rather to honor God. ​​ Even when it was difficult.

Our text says,​​ Servants, be submissive to your masters​​ with all respect. ​​ Seriously?! ​​ In our selfish and prideful thinking we can easily think that this is asking a bit too much! ​​ We are to not only submit, but we are to submit with all respect. ​​ Respect does not​​ mean we must agree. ​​ It means we understand the position someone holds. ​​ This is difficult. ​​ However, we need to have the right attitude towards those in charge because it is what scripture teaches. ​​ In our own human weakness, this is quite impossible. ​​ Let’s remember, God is the one who has placed people exactly where He wants them for His purpose. ​​ God is the one we are honoring when we willingly yield to His perfect plan just as Christ did when He was crucified.  ​​​​ 

When we bow ourselves before God and are reminded of the sacrifice of His only Son, willingly assuming the pain of suffering and separation as our sin was atoned, we are equipped by grace to act in humility and righteousness towards others.

This gets even more difficult when we read the rest of​​ 1 Peter 2:18.  ​​​​ We are to be submissive to those in authority with all respect​​ regardless if they are good and gentle or unreasonable. ​​​​ The overriding imperative to everyone is to act with good conduct (1Peter 2:11, 12, 13, and 16); a direct application is servants to masters. ​​ Submit with respect, if at all possible, under all circumstances. ​​ Respect is translated ‘fear’. ​​ Not necessarily because of a fear of the person themselves although in many cases they would have the authority to exercise disciplinary action, but​​ ultimately because we fear God, ​​​​ (1 Peter 2:13).

Colossians 3:22 Slaves, in all things obey those who are your masters on earth, not with external service, as those who [merely] please men,​​ but with sincerity of heart, fearing the Lord.

Ephesians 6:5-8 Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling,​​ in the sincerity of your heart, as to Christ; not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the​​ heart. ​​ With good will render service, as to the Lord, and not to men,​​ knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free.

Jesus was fully God and fully man while on this earth. ​​ Yet, He placed Himself in subjection to His earthly parents. ​​ Luke 2:48-51

1 Peter 3:1​​ says wives are to be subject to their husbands.

According to one commentary, the Jews were unwilling “to submit to any Gentile masters; and those of them who believed in Christ were by their Judaizing teachers persuaded to think that they owed no obedience to unbelieving masters”,​​ Thomas Haweis. ​​ From the same commentary we are reminded of Jesus’ example –​​ “leaving us an example of patience and long-suffering under all the most cruel and​​ unjust treatment which he met with, that ye should follow his steps, and be conformed to his blessed pattern; who, grievously as he suffered, yet did no sin, neither was guile found in his mouth; his bitterest enemies could not so much as fix upon him the​​ shadow of a crime: who, when he was reviled, reviled not again; but observed an admirable silence, as the sheep before her shearers is dumb: when he suffered, he threatened not, nor discovered the least anger at his tormentors; but committed himself and his cause to him that judgeth righteously, and to whom vengeance belongeth”.

Note these questions and applications –

  • We look to Christ for pardon and righteousness, should we not also follow His example of patience and meekness? ​​ 

  • Are we desiring to receive​​ His forgiveness and gift of eternal life but not willing to accept that in receiving His grace we must act in accordance with His commands?

​​ ​​ 

Since we have been saved to righteousness, we are deceived if we choose to live in sin and flatter ourselves with​​ the certain hope of eternal life in Christ. ​​ We should be encouraged to willingly accept every burden which He places in our lives.

 

  • Our sufferings or mistreatment are not an excuse for impatience or anger, however unreasonable our authorities may be.

  • Christ’s example not only teaches us to not lash out for ill treatment or demand the rights we wrongly claim title to – His example also teaches us to pray for the very ones who are unreasonable – He prayed for those who crucified Him. ​​ 

  • We gain nothing from​​ strife; contentment is found in godliness. ​​ We ​​ should not choose to give up when we feel we are treated poorly, or someone is ‘mean’ or unfair. ​​ We continue to serve – following Christ’s example.

 

I fear, as a people, we have claimed ‘rights’ to​​ things which were never given to us by God. ​​ Think! ​​ What did you bring into this world?​​ Of course the answer is nothing. ​​ The reality is we own nothing – not even our own selves. ​​ Jesus purchased our souls. ​​ God created our being.

In all things we are to​​ glorify God. ​​ In all relationships we are to glorify God,​​ 

looking to Jesus’ example of humility and righteousness.

 

 1 Peter 2:20-24 For what credit is there if, when you sin and are harshly treated, you endure it with patience? ​​ But if when you do what is right and suffer [for it] you patiently endure it, this [finds] favor with God. ​​​​ For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps,​​ WHO COMMITTED NO SIN, NOR WAS ANY DECEIT FOUND IN HIS MOUTH; and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting [Himself] to Him who judges righteously; and He Himself bore our sins in His body on the cross, that we might die to sin​​ and live to righteousness; for by His wounds you were healed.

 Christ chose to endure ill-treatment, harshness, false accusations, physical pain, and ultimately spiritual separation from His Father as the sin of man was atoned. ​​ Are we more concerned about how others treat us than how we are to serve God in righteousness?

Honor – Love – Fear

The freedom we have in Christ is to be used for His service. We are no longer slaves to sin but slaves to righteousness.

Honor, love, and fear are words quite familiar to us. ​​ We use these words liberally in our​​ conversation; we read them, and we hear them. ​​ Fictional stories are often based upon the concepts of honor, love, and fear. ​​ To show honor is acceptable, to love others is expected, even to fear God is generally accepted in our culture. ​​ Honor is given to​​ our heads of government; this is seen in their housing, mode of transportation, and the hundreds of thousands of people who gather to see or hear them. ​​ Honor is given to those who have accomplished great feats; the​​ Guinness Book of World Records,​​ first published in 1955, notes the names of those who have​​ excelled​​ in a variety of subjects and activities. ​​ People in general would say they love others by giving to the needy and supporting different humanitarian efforts. ​​ Some individuals may adhere to the idea of a ‘higher being’ who is able to rain hail and brimstone from the heavens.

1 Peter 2:17 Honor all men; love the brotherhood, fear God, honor the king.

As we dig into this verse, keep these questions in mind –  ​​​​ 

What does it mean​​ to truly honor someone according to God’s word? ​​ 

Why​​ would​​ we honor all men? ​​ 

How do we love others beyond words or writing a check? ​​ What is ‘the brotherhood’?

What actions result from fearing God?  ​​​​ Why​​ would​​ we fear Him?​​ 

Can we honor those in authority when we do not agree with them? ​​ Why should we honor​​ those in authority?​​ 

Honor all men. ​​​​ 

Honor,​​ timao, means to prize, to fix a valuation​​ upon,​​ by implication, to revere. ​​ (Strong’s Greek Dictionary)

Honor: ​​ bestow honor upon, show respect​​ towards, a symbol of distinction. ​​ (WordWeb)

Think of the ways you might show honor to someone. ​​ You would speak highly of them and often, you would encourage others to get to know them, you would be excited to introduce them to your friends and family. ​​ When they spoke you would give​​ your undivided attention to their words. ​​ You would value your time with them, even protect it.

We can honor plans and events. ​​ These are the things you write on your calendar in pen instead of pencil. ​​ You have heard the phrase, ‘I’ll pencil it in’. ​​ This means that if it is convenient, the plan that is suggested will hold; however, if something else comes up, the suggested plan will be cancelled. ​​ This does not mean something is unimportant, but it does mean that it may not be as important as other things.

The opposite of honor is dishonor. ​​ This is a state of shame or disgrace. ​​ Someone who is not honorable lacks integrity.

How can we honor all men when ‘all’ men are not honorable? ​​​​ In general, we highly esteem men because they are God’s creation. ​​ God created all men therefore each of us should treat one another with kindness, hindering no one. ​​ All men are made in the image of God. ​​ 

Genesis 1:27 And God created man in His own image, in the image of God He created him;​​ male and female He created them.

You may have heard the saying, ‘treat others as you would like them to treat you’. ​​ 

Matthew 7:12 “Therefore, however you want people to treat you, so treat them, for this is the Law and the Prophets”.

Jesus died for all men therefore, those standing next to you or before you may be fellow heirs of eternity. ​​ Because of this,​​ each individual has personal worth. ​​​​ Specifically related to this verse is what is said before. ​​ In our study on 1 Peter 2:13-16, we looked at obedience and submission to those God has placed in authority over us. ​​ Positionally, those in authority deserve our honor – not because we agree – but because God has allowed them to be in that place at this time.

Philippians 2:3 Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself;

“Christ has dignified our humanity by assuming it; therefore we should not dishonor, but be considerate to and​​ honor our common humanity, even in​​ the very humblest”,​​ Jamieson-Fausset-Brown Commentary.

The idea of honoring all men is difficult because we readily tend to place judgment upon each other. ​​ The challenge is to show honor to​​ all​​ – the lowest and even, in our minds, the undeserving. ​​ Regardless of wealth, position, looks, accomplishments and so forth, we are to honor man because he is created by God. ​​ When you consider what Christ has done for you and the fact that God has chosen you to personally know Him, gratefulness born out of humility​​ is the response. ​​ 

If God can save you even in your wretched state, will He not save others? ​​​​ Each created individual has​​ value.

How do we apply the command to ‘honor all men’? ​​ We willingly submit ourselves to those placed in authority. ​​ We cultivate humility in our hearts and attitudes, placing others before ourselves. ​​ Practically speaking, one of the best ways to honor others is to share the truth of the Gospel in the hopes that God would bring them to a saving knowledge of His forgiveness and grace.

How will you apply the command to honor all men? ​​ 

Do you need to take a closer look at how you are treating others? ​​ 

Do you choose to honor some yet not​​ all? ​​ 

When I consider personally responding to each individual as God’s creation, I am quickly reminded of their value, and this affects my response and actions – even towards those who I think make my life miserable, even towards those who I think are wrong, even towards those who I think should know better, etc., etc. ​​ It is good for us to consider the purpose for our actions, thoughts, and words before we engage them. ​​ Am I encouraging, am I seeking the welfare of others?  ​​​​ Ask yourself this question –​​ Who am I? ​​ The answer – nothing without Christ.

Love the brotherhood.

Your brothers and sisters in Christ, those who are​​ likeminded, those who recognize Jesus alone as Savior, those who​​ realize they​​ are dependent on God’s saving grace, those​​ who are persevering toward the same goal of God’s glory and making disciples.​​ 

Romans 12:10 Be devoted to one another in brotherly love; give preference to one another in honor;

1Peter 1:22 Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart,

1Peter 3:8-9 To sum up, let all be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit;​​ not returning evil for evil, or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing.

Let’s look closer at the above scripture to get a clearer picture of loving others.

Are you harmonious or like-minded, seeking to exist in an agreeable state or do you create conflict?

Are you sympathetic, showing compassion to others, or do you easily brush people off​​ when their struggle doesn’t seem like a big deal​​ in your thinking?

Are you kindhearted – sympathetic,​​ considerate, and helpful, or are you judgmental?

Are you humble, looking upon others as worthy, holding others’ above yourself or do you run on the thought that you have it all together?

We​​ should​​ have a general love for all men because they are created in the image of God; we​​ should​​ have a specific love for those who have been adopted into the family of God. ​​ You can probably testify to a special connection with your brothers and sisters in Christ.

Love,​​ agapaō, is the present active imperative, meaning – do it now and​​ keep on doing it! ​​ This is not a​​ onetime​​ ‘I showed love to so and so today’, it is a continuous, frequent showing of care towards one another. ​​ It is not based upon feelings or circumstances but rather based on obedience in following God’s commands.

John​​ 13:34-35 "A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. ​​ "By this all men will know that you are My disciples, if you have love for one another."

John 15:12 "This is My commandment, that you love one another, just as I have loved you.

“Love the brotherhood; as there is general respect due to all men, so there is a special love due to the brethren, to all the saints, of what nation and country soever, of what estate and condition soever, high and low, rich and poor, of what judgment and opinion soever; therefore the apostle calls upon us to love the brotherhood, the whole fraternity and society of Christians, by what unhappy means and characters of reproach soever distinguished: there is​​ no better evidence of the life of grace in ourselves, than the love of grace in another”,​​ William Burkitt New Testament.

Galatians 6:10 So then, while we have opportunity, let us do good to all men, and especially to those who are of the household of the​​ faith.

How do we love the brotherhood? ​​​​ Follow Christ’s example of loving us. ​​ Christ loved with a sacrificial love, looking to the benefit of others rather than Himself. ​​ The verses in John chapters 13 and 15 above repeat the phrase, ‘love one another’ ‘as I have loved you’.

Philippians 2:5-8 Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, [and] being made in the likeness of men. ​​ And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.

Fear God.

Be in awe of Him, give Him reverence. ​​ God is love yet He is also a righteous judge, and He will punish sin.

2Corinthians 7:1 Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

Exodus 34:6-7 Then the​​ LORD​​ passed by in front of​​ him and proclaimed, "The​​ LORD, the​​ LORD​​ God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth;​​ who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave [the guilty] unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations."

Leviticus 25:17 'So you shall not wrong one another, but you shall fear your God; for I am the​​ LORD​​ your God.

Proverbs 1:7 The fear of the​​ LORD​​ is the beginning of knowledge; fools despise wisdom and instruction.

Fear of God will lead us to obedience. ​​ He is above all things and knows all things. ​​ Notice, the king is to be honored but in no way equal to God – God alone is to be feared.

“Fear God; with a filial fear or reverence. ​​ This command is interposed, either to show what is the true spring and fountain from which all the duties we perform to men are to proceed,​​ viz.​​ the fear of God, because where that doth not prevail no duty​​ to men can be rightly performed; (they love the brotherhood best, and honour the king most, that truly fear God); or to show the due bounds of all the offices we perform to men, that nothing is to be done for them which is inconsistent with the fear of God”,​​ Matthew Poole’s Commentary.

“Reverence God at all times with the sincerest and profoundest humility; and let a sense of the honour and favour he has conferred upon you increase, rather than diminish, that reverence”,​​ Philip Doddridge N.T.

The command to​​ fear God is​​ also​​ written in the present tense imperative. ​​ We are to keep on fearing God, just as we are to keep on honoring men and loving the brotherhood.​​ ​​ In all things we are to show God reverence. ​​ This means we have a profound respect for Him; we are in awe of who He is, what He has done, what He says, and what He can and will do. ​​ God is immutable. ​​ His value will never diminish, and His promises will be fulfilled.

Look again at the passage in Exodus 34:6-7. ​​ 

God is compassionate and gracious,

God is slow to anger, abounding is lovingkindness and truth, and

God forgives sin.

Yet God is righteous and will punish those who reject Him. ​​ He will punish those who willfully choose to live against His commands. ​​ Our fear of God is not based upon ignorance. ​​​​ Fear based on ignorance is a worldly kind of fear which holds someone in suspense – not knowing what is going to happen next. ​​ Instead, fear of God is based upon knowledge of who He is. ​​ As a result, and as our understanding of God increases, our reverence of Him increases and our commitment to His commands is strengthened – because we understand His majesty and power and dominion over us. ​​ Then​​ we develop grateful hearts for His perfect care and instruction leading to a genuine desire to please Him in all our ways. ​​ This is the fear of God. ​​ With Him we are blessed; without Him we are doomed.

William Burkitt’s New Testament​​ notes, “live in a religious dread of His name, as a glorious God, and a gracious Father; have a reverential awe and fear of His majesty immovably fixed and implanted in your souls”.

How are your​​ thoughts and actions affected by a proper fear of God?​​ 

What must be the first step in fearing God?

Honor the king.

This statement refers back to our study a few weeks ago, 1 Peter 2:13-16. ​​ Honor is translated from​​ timao, it is the same word used at the​​ beginning of this scripture, meaning to prize, to fix a valuation upon, to revere. ​​ This is different than the honor we show God. ​​ We honor God because of who He is; we give honor to those in authority because of the position they hold.​​ ​​ It is our duty​​ to value the position of our elected officials, bosses, parents, and so on, as those who have been placed in authority for our benefit. ​​ This honor is not based on agreement or personal feelings, it is simply based on the subjection we have to our superiors.

Here is some food for thought, “Pay that respect to the emperor which his high authority requires, knowing that civil power is of God; that the authority with which he, in the course of​​ his providence, has invested him, must be respected in order to its​​ being obeyed; and​​ that if the man be even bad, and as a man be worthy of no reverence, yet he should be respected on account of his office.​​ If respect be banished, subordination will flee with it, and anarchy and ruin will rise up in their place. ​​ Truly religious persons are never found in seditions”,​​ Adam Clarke’s Commentary.

This command in 1 Peter 2, to honor the king, was written specifically to those under the Roman sovereign Nero, who was a murderer and persecutor of Christians. ​​ It was necessary for​​ Peter to remind the Christians of their duty to the king. ​​ It was difficult to understand why they should honor him when he was against what they believed and even tried to usurp their faith. ​​ Even so, these Christians were reminded that they should give​​ honor to the one in position of authority. ​​ This command is generally applied to all men and governments today. ​​ Remember, the duty to honor governing authority is not based on like or agreement, it is based on the fear of God and obedience in following His instructions. ​​ It is the position which is held in high esteem, not the person. ​​​​ Consider if you were to willfully go against the laws of government. ​​ What would this say about your reverence to God when He is the One who set up authority? ​​ What message​​ would you send to those who are not believers, regarding your respect of duty to man? ​​​​ God has set up the governing laws of man and we are to regard those laws as authority,​​ unless we are specifically told to deny Christ and sin against His commands.

“Honour the king whom God hath set over you, and all the subordinate governors who derive their authority from him; paying obedience to all their just commands, and taking heed that there be nothing rebellious or factious in your behaviour, which would turn to​​ the hurt of society, and bring a reflection upon your holy profession”,​​ Philip Doddridge N.T.​​ 

​​ “Honour the King; this duty consists in reverencing their persons, in obeying their lawful commands, in a cheerful payment of their dues, in praying affectionately for them, and in praising God for the blessing of their government. ​​ Nero, the worst of kings, and the persecutor of Christians was now on the throne, yet the command is express to honour him.​​ 

​​ “And if we consider the words in their connexion and conjunction one with another, fear God, and honour the king, we learn, that religion and the fear of God do best qualify persons to be good subjects, this is the true and steady principle of loyalty; that obedience to governors that is lasting, is for conscience-sake to the command of God: where there is no fear of God in the heart, there will be no regard to the command of God in the life.​​ 

​​ “Lastly, these words may be considered, as in their conjunction, so in their order in which they stand; first, fear God,​​ and then honour the king; intimating that the fear of God must be the rule and guide of our subjection unto governors”,​​ William Burkitt New Testament.

The freedom we have in Christ is to be used for His service. ​​ We are no longer slaves to sin but slaves​​ to righteousness. ​​ Therefore, we are able to choose to act in obedience to the One who purchased our freedom. ​​ The preceding verse to our studied text reads, “[Act] as free men, and do not use your freedom as a covering for evil, but [use it] as bondslaves​​ of God”,​​ (1 Peter 2:16).

The commands to honor all men, love the brotherhood, fear God, and honor the king, are all continuous, with the fear of God being above all else. ​​ So we honor all men as God’s created beings​​ unless evil is promoted; we honor our​​ family in Christ​​ unless sin is supported; we honor the head of government​​ unless we are asked to sin against God. ​​ We are to keep on keeping on in obedience and reverence to God.