Honoring God With Our Speech

Does your understanding come from God’s holy word? Do your lips speak of His truths? Is He honored by your speech?

1Peter 4:11 Whoever speaks, is to do so as one who is speaking the utterances of God;​​ whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. ​​ Amen.

Previously, in Chapter 4, Peter had reminded his brothers and sisters in Christ to live for the will of God, using Christ as their example. ​​ Last time we were in this section of scripture, we read verses 8-10. ​​ Peter gave some direct instructions in these verses –

Keep fervent in your love for one another (v.8),

Be hospitable to one another (v.9), and

Serve one another using the gifts God has given (v.10).

Peter had finished with the command to serve one another with whatever gifts they had. ​​ Now, he specifically addresses our speech and ministry to others. ​​​​ We will look at the first part of​​ verse eleven in this study.

Whoever speaks, is to do so as one who is speaking the utterances of God.

Speaking includes talking, teaching, and preaching;​​ basically,​​ anytime you open your mouth. ​​ Most commentaries agree this instruction is more specifically directed towards teachers and preachers;​​ however,​​ this does not mean if you are not teaching, you are off the hook with your speech! ​​ But if you do teach there is an even greater responsibility to be careful to represent the Word correctly. ​​ We are to be careful​​ with​​ how we represent God’s word in all circumstances.

Think of your own speech. ​​ According to several sources, women speak an average of 16,000 to over 20,000 words per day, in some cases up to 25,000! ​​ Consider how many of your words are spoken from a heart which represents Christ. ​​ Our every utterance does not need to be a quote from the Bible, but it does mean that we are mindful to assess our words; that they encourage others in Truth. ​​ Kind and careful words can bless, while careless words​​ can harm and​​ discourage.

Colossians 4:2-6 Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving;​​ praying at the same time for us as well, that God will open up to us a door for the word,​​ so that we may speak forth the mystery of Christ, for which I have also been imprisoned; that I may make it clear in the way I ought to speak. ​​ Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. ​​ Let your speech always be with grace, as though seasoned with salt,​​ so that you will know how you should respond to each person.

Grace-filled speech results from God’s influence upon our heart. ​​ It is a reflection of His​​ work in our lives. ​​ The book of Colossians was written by Paul to the church towards the end of his first imprisonment in Rome. ​​ Prayer was instrumental in his​​ own​​ ministry​​ and​​ that of others. ​​ In the verse above, notice his prayer was for the purpose of sharing Truth. ​​ He asked that his words be filled with the mystery of Christ, and that his words would be sensitive to those who would hear. ​​ He reminded the church to use wisdom in how they responded to each person. ​​ 

Titus 2:1-8 But as for you,​​ speak the things which are fitting for sound doctrine.​​ ​​ Older men are to be temperate, dignified, sensible, sound in faith, in love, in​​ perseverance. ​​ Older women likewise are to be reverent in their behavior, not malicious gossips nor enslaved to much wine, teaching what is good, so that they may encourage the young women to love their husbands, to love their children, to be sensible, pure, workers at home, kind, being subject to their own husbands,​​ so that the word of God will not be dishonored. ​​​​ Likewise urge the young men to be sensible; in all things show yourself to be an example of good deeds, with purity in doctrine, dignified,​​ sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.

The book of Titus was written by Paul to Titus who was most likely converted to Christianity by Paul’s ministry. ​​ These were Paul’s instructions to Titus and the church. ​​ Look at the emphasis placed on speech. ​​ Make sure your words represent truth from the Bible; not being a slanderer but teaching what is right. ​​ We can only speak what we know and understand. ​​ It is so important for each believer to search God’s word for direction.

Think! ​​​​ Does your understanding come from God’s holy word? ​​ Do your lips speak of His truths? ​​ Is He honored by your speech?

Psalm 34:13 Keep your tongue from evil and your lips from speaking deceit.

David wrote these words when he had fled from Saul’s persecution to Gath. ​​ King Achish’s servants recognized David to be the one who killed Goliath, so David acted like he was insane to protect himself. ​​ Then David escaped to the cave of Adullam in Palestine. ​​ All the while, throughout his fleeing for safety, the Psalmist was still more concerned with honoring God. ​​ He knew God was his protection, and living in righteousness was his goal. ​​ In Psalm 34:13, he addresses the area of speech – keep your speech from evil, from mischief, from deceit.

Recognize, the rules do not change dependent on the circumstances. ​​ It is easy to use kind and encouraging words when someone is pleasant toward you. ​​ What happens when someone is inconsiderate or just mean with their words? ​​ Do you then revert to unprofitable communication? ​​ 

Consider. ​​​​ Do you need to share everything? ​​​​ Do your words seek to damage another? ​​ What is the result when you are not careful with your words? ​​ ​​​​ Others are hurt, slandered, injured, and discouraged. ​​ Conveying someone else’s faults or shortcomings to another person, only seeks to pull down another while making yourself look better. ​​ Psalm 34:13 says​​ keep your lips from speaking deceit; add to this flattery and false promises. ​​ Say what you mean with careful restraint, be certain your words are true and necessary. ​​ Always have the goal of encouraging another in holiness. ​​ We need to hold our tongues!  ​​​​ There is a saying, ‘bite your tongue’. ​​ This is an idiom which means to stop yourself from saying something that might upset somebody or cause an argument. ​​ 

If your relationship with God is right, your speech will be righteous.

In other words, if you are being conformed to the image of His Son through Jesus’ death and resurrection, desiring to be used by Him, seeking to carefully follow His commands, then your words will be characterized by His holiness.​​ 

Read this commentary on Psalm 34:13. “Keep thy tongue from evil. ​​​​ Guard with careful diligence that dangerous member, the tongue, lest it utter evil, for that evil will recoil upon thee, and mar the enjoyment of thy life. ​​ Men cannot spit forth poison without feeling some of the venom burning their own flesh. ​​ And thy lips from speaking guile. ​​​​ Deceit must be very earnestly avoided by the man who desires happiness. ​​ A crafty schemer lives like a spy in the enemy's camp, in constant fear of exposure and execution. ​​ Clean and honest conversation, by keeping the conscience at ease, promotes happiness, but lying and wicked talk stuffs our pillow with thorns, and makes life a constant whirl of fear and shame”,​​ Treasury of David.

Don’t miss the illustration above. ​​ Try stuffing your pillow at night with thorns and see how restful your sleep may be!

Matthew 12:35-37 "The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil. ​​ "But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. ​​ "For by your words you will be justified, and by your words you will be condemned."

Careless words are those that are useless, idle, and have no real purpose. ​​ They are based on trivial matters, and often unwarranted. ​​ Careless words lack a sense of restraint and responsibility.

James 1:19 This you know, my beloved brethren. ​​ But everyone must be quick to hear, slow to speak and slow to anger;

We are to be ready to listen and understand – we cannot be good listeners if we are always interrupting; we are to be slow to speak – this is the opposite of being quick to respond; it​​ does​​ mean taking the time to ponder what is being shared and then being careful to base your reply on Truth. ​​ We are to be slow to judge – not quick in assessing wrong-doing or fast in our reaction towards another, instead we are to be ‘dull’ or soft, not responding from emotions, but rather from gentleness. ​​ If only we would seek to see others through the eyes of Jesus!

James 3:5-6 So also the tongue is a small part of the body, and yet it boasts of great things. ​​ See how great a forest is set aflame by such a small fire! ​​ And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.

This is a strong warning! ​​ Consider how quickly forest fires spread and the destruction left behind.  ​​​​ Our speech can spread information to others which can either bless or destroy.  ​​​​ We need to be willing to ask ourselves what our purpose is, in sharing information about another person or circumstance. ​​ Are we spreading something that will hurt someone’s character? ​​ Are we conveying thoughts about a situation that have no merit or fact? ​​ Are you careful with the source of your information? ​​ It is not always necessary or profitable to share how others may have hurt or injured you.

1Peter 2:1-3 Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord.

According to the verse above, where​​ should​​ our attention be given?

Speaking the utterances of God. ​​​​ What is the content of your speech? ​​ Are your words grounded in God’s Holy Scripture? ​​ Does your speech represent God? ​​ It may be prudent to consider the message you are trying to get across when you open your mouth. ​​ This​​ is important​​ for those who might be preaching or teaching,​​ and​​ for all those who claim to follow Jesus. ​​ Our words matter! ​​ Think! ​​ Would you speak the same if​​ everyone​​ were listening? ​​ Would your words change if God were standing next to you? ​​​​ HE IS.

 

Ruth 2:22-3:2

When someone offers to help, and encourages us towards a wise direction, it is prudent to listen to their sound advice. There are instances where others may recognize what we are unable to see.

 

Ruth 2:22-23; 3:1-2

 

After Ruth shared more of the interaction between herself and Boaz, Naomi continued to encourage Ruth to listen to Boaz’s directions. ​​ Ruth 2:22 And Naomi said to Ruth her daughter-in-law, "It is good, my daughter, that you go out with his maids, lest [others] fall upon you in another field." ​​​​ Picture​​ Ruth in this new situation – an unfamiliar land with customs that are new to her and a culture she may not completely understand – Boaz and Naomi have taken care to protect and encourage Ruth. ​​ Boaz has offered wise advice and Naomi tells Ruth to follow His suggestion.​​ 

Sometimes, we are unsure of the direction to turn. ​​ God often uses those around us as encouragement. ​​ 

  • Do we listen to the wise recommendations of others? ​​ 

  • Do we seek counsel from God’s word to help us avoid danger? ​​ 

 Naomi tells Ruth it is good to follow​​ Boaz’s​​ instruction. ​​ The​​ Family Bible Notes​​ says this, “When in a course which we find by experience to be safe and useful, and in which the Lord blesses us, it is ordinarily wise to persevere and not be disposed to change”. ​​ In other words, if what you​​ have been​​ doing is blessed by God, do not turn to a different direction! ​​​​ 

 As we read the special care Boaz is offering Ruth, it seems he may have some personal​​ interest​​ in her. ​​ Perhaps Naomi is recognizing the possibility of Boaz’s fondness toward Ruth. ​​ If Ruth continues to glean in Boaz’s fields,​​ her​​ safety​​ is assured​​ and​​ she will send​​ a positive message that she is grateful for his attention. ​​ The following observation is made in the​​ Jamieson-Fausset-Brown Commentary, “the observant mind of the old matron had already discerned, in all Boaz’ attentions to Ruth, the germs of a stronger affection, which she wished to increase”. ​​ 

When someone offers to help, and encourages us towards a wise direction, it is​​ prudent​​ to listen to their sound advice. ​​ There are instances where others may recognize what we are unable to see. ​​ Ruth chose to return with Naomi to Bethlehem to care for her and to follow her God. ​​ Naomi is watching out for Ruth and is helping to guide her with instruction. ​​ In the last verse of this​​ chapter,​​ we​​ read​​ that Ruth does indeed heed the advice of her mother-in-law and accepts the favor of Boaz.

 Ruth 2:23 So she stayed close by the maids of Boaz in order to glean until the end of the barley harvest and the wheat harvest.​​ ​​ And she lived with her mother-in-law. ​​​​ Ruth​​ joined the female workers in Boaz’s fields, following behind them as the grain was cut, gleaning what was left behind. ​​ Ruth worked in the fields during both barley and wheat harvests. ​​ This is a considerable length of time. ​​ Barley harvest began in early spring in March and wheat harvest was toward the end of May or beginning of June. ​​ Ruth worked in the fields approximately three to four months through both harvests.

There is every reason to assume that Ruth experienced the kindness of Boaz throughout these several months of work. ​​ It is probable that the pleasant interaction between them continued. ​​ The last sentence of Ruth 2:23 says​​ that Ruth “lived with her mother-in-law”. ​​ This is not to go unnoticed. ​​ Ruth lived with Naomi. ​​ Lived <yashab>​​ means​​ to sit down, to dwell, to remain. ​​ Ruth returned to Naomi each day after her work in the fields. ​​ This piece of information says something about Ruth’s character. ​​  

Picture Ruth​​ working long days in the fields, she​​ gleaned​​ what she was able in order to provide food for herself and Naomi. ​​ She then goes back to her lodging with​​ Naomi in the evening and cares for her. ​​ They probably engage in conversation about the day’s events and Naomi continues to instruct and encourage her in the faith. ​​ What Ruth does not do is seek entertainment elsewhere or neglect her mother-in-law. ​​ Ruth was young and it may have been tempting to push aside her responsibilities at home in lieu of ‘having fun’ yet she followed God by serving well.

 There does not seem to be​​ much​​ indication at this time of Ruth’s attraction to Boaz but she did notice his special treatment for her and as his care grew, she must have been at least intrigued by his actions. ​​ Remember where Ruth has come from and where she is now. ​​ Consider the section of scripture in Proverbs 3:​​ “My son, do not forget my teaching, but let your heart keep my commandments; for length​​ of days and years of life, and​​ peace they will add to you. ​​ Do not let kindness and truth leave you; bind them around your neck, write them on the tablet of your heart. ​​ So you will find favor and good repute in the sight of God and man. ​​ Trust in the LORD with all your heart, and do not lean on your own understanding. ​​ In all your ways acknowledge Him, and He will make your paths straight”,​​ Proverbs 3:1-6.

Matthew Poole’s Commentary​​ explains the Hebrew translation for​​ ‘lived’ or ‘dwelt’​​ as she ‘sat or continued at home’ meaning “when she had dispatched her occasions abroad, and did not wander or gad abroad, after the manner of idle persons and harlots”.

This is a good example of continuing throughout the day with the responsibilities God has set before us. ​​ In other words, there is no ‘me’ time such as ‘I have worked hard all day now I deserve some time to myself’. ​​ Taking time for self is somewhat encouraged in our society today. ​​ This​​ does not​​ mean you do not have the freedom to enjoy things, but even in​​ recreation,​​ our​​ focus needs to be God-centered, always taking thought as to what actions, words, etc. would be pleasing to the Lord.​​ 

 Another commentary explains verse 23 with these words, “when harvest ended, she did not gab abroad, but kept her mother company at home; for so the Hebrew, “she sat with her mother-in-law”,  ​​​​ Patrick/Lowth/Whitby/Lowman Commentary.

Ruth’s humility, diligence, and wisdom are examples for us to follow. ​​ Her good character sought to honor those in her family. ​​ Her faithfulness to her responsibilities and to God was evident to those around her and gained the attention of Boaz. ​​ God’s blessings are evident as He directs Ruth’s path in fulfilling His perfect plan.

We begin Chapter​​ 3​​ with additional instruction from Naomi to Ruth. ​​ Earlier​​ Naomi​​ had encouraged Ruth to walk to the fields in the hope of finding a place to gather grain for their food. ​​ Ruth did as she was told and reported the events of her day to Naomi.​​ ​​ Naomi hears it is Boaz who​​ has shown Ruth​​ kindness and​​ Naomi is looking​​ once again to​​ Ruth’s future. ​​ 

Ruth 3:1 Then Naomi her mother-in-law said to her, "My daughter, shall I not seek security for you, that it may be well with you?

Naomi’s concern for her Ruth’s future was demonstrated in Chapter One also when Naomi suggested her daughters-in-law​​ return to their homes rather than follow her into Bethlehem. ​​ Ruth 1:9 May the LORD grant that you may find rest, each in the house of her husband.” ​​ Then she kissed them, and they lifted up their voices and wept. ​​​​ As Naomi was preparing to journey to Bethlehem without Ruth and Orpah, she​​ had​​ shared her heartfelt desire for her daughters-in-law to find a husband​​ and be​​ settled.

According to what Naomi understands of Jewish law, she​​ now​​ sees an opportunity for Ruth​​ in Palestine​​ with Boaz. ​​ Her desire for Ruth is to have a home. ​​ Remember the​​ ‘special’ attention Boaz seemed to show toward Ruth after he asked his worker who she was. ​​ Boaz was certainly aware of where he stood in the line of Elimelech’s family.

Look at the words used in Ruth 3:1.

“shall I not seek security for you”​​ – this means to search out (by any method, specifically in worship or prayer); to strive after; desire, make inquisition, procure … a settled spot, figuratively a home or place of rest.

“that it may be well with you”​​ – to make well, literally – sound, beautiful; figuratively – happy, successful, right: ​​ to be accepted, to make better …

Naomi truly has a desire for Ruth’s future to be blessed and she​​ lets Ruth know what she is thinking. ​​ Perhaps Naomi feels even more responsible to procure a better life for her daughter-in-law because she realizes Ruth’s sacrifice in giving up all she knew in order to help Naomi and follow her God. ​​ Naomi is​​ encouraged by Boaz’s treatment of Ruth and she knows​​ he is in a place to redeem​​ the family’s name and​​ offer Ruth a better future. ​​ Jewish law had set in place a way to preserve a family’s name if a death occurred without having children. ​​ Deuteronomy 25:5​​ says, "When brothers live together and one of them dies and has no son, the wife of the deceased shall not be [married] outside [the family] to a strange man. ​​ Her husband's brother shall go in to her and take her to himself as wife and perform the duty of a husband's brother to her”. ​​​​ 

Recall that women at that time were largely dependent on their male relatives or husbands to provide the means for shelter, food and clothing. ​​ There was a need for a woman to work in the home full time. ​​ Just imagine all the daily tasks involved in running your home smoothly. ​​ We have so many conveniences; it is difficult to imagine life without them. ​​ Machines wash our clothes and our dishes. ​​ Purchases of ready-made food and clothing can be made only a few miles away. ​​ 

In Ruth 3:1, we​​ have​​ an​​ account of Naomi’s care for Ruth and her desire that Ruth not be confined to the uncertain and difficult life they were now living. ​​​​ 

  • Do we seek the welfare of others?

  • Do we have a genuine concern for their future?

Naomi continues her conversation with Ruth,​​ with an​​ explanation of the plan she is about to propose. ​​ She​​ goes on to​​ remind​​ Ruth of Boaz’s position in the family line​​ (Ruth 2:20). ​​ He is their kinsman, their relative. ​​ Ruth 3:2 "And now is not Boaz our kinsman, with whose maids you were? ​​ Behold, he winnows barley at the threshing floor tonight.

Ruth found herself gleaning in a field, which belonged to Boaz, a relative of her late-husband (Ruth 2:3). ​​ Boaz had shown her exceeding kindness in the fields (Ruth 2:8).​​ Naomi recalls this information and adds that Boaz would be working on the threshing floor that evening.

He winnoweth barley tonight​​ It is very likely that the winnowing of grain was effected by taking up, in a broad thin vessel or sieve, a portion of the corn, and letting it down slowly in the wind; thus the grain would, by its own weight, fall in one place, while​​ the chaff, would be carried to a distance by the wind. ​​ It is said here that this was done at night; probably what was threshed out in the day was winnowed in the evening, when the sea breeze set in, which was common in Palestine; and as this took place in the evening only, that was the time in which they would naturally winnow their corn. ​​​​ Adam Clarke’s Commentary

The​​ Annotated Bible Notes​​ says, “It​​ was important that the owner should look well after his produce, to secure it from depredations; and he would therefore be likely to sleep at the threshing-floor.”

Matthew Poole’s Commentary​​ gives this description of the area where grain was winnowed, “A place covered at the top, but open elsewhere, whither Ruth might easily come. ​​ And this work of winnowing corn was usually begun or ended with a feast …”

In our next study in Ruth, we will consider the very specific instructions​​ Naomi​​ gives. ​​